Collection
Bartolomé Esteban Murillo
Explore curated art prints selected for distinctive homes and considered interiors.
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The Girl with a Coin (Girl of Galicia) - Bartolomé Esteban Murillo
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The Holy Family with the Infant Saint John - Bartolomé Esteban Murillo
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Adoration of the Magi - Bartolomé Esteban Murillo
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Christ at the Pool of Bethesda - Bartolomé Esteban Murillo
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Adoration of the Shepherds - Bartolomé Esteban Murillo
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The Holy Family with the Infant St. John the Baptist - Bartolomé Esteban Murillo
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Two Children Eating a Melon and Grapes - Bartolomé Esteban Murillo
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The Death of Saint Peter Martyr - Bartolomé Esteban Murillo
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The Prodigal Son Feasting with Courtesans - Bartolomé Esteban Murillo
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The Apparition of the Virgin to Saint Ildefonsus - Bartolomé Esteban Murillo
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A Girl with Fruits - Bartolomé Esteban Murillo
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The Prodigal Son Feeding Swine - Bartolomé Esteban Murillo
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The Martyrdom of St Andrew - Bartolomé Esteban Murillo
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The Story of the Foundation of Santa Maria Maggiore: The Patrician's Dream - Bartolomé Esteban Murillo
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Santa Rufina - Bartolomé Esteban Murillo
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The Story of the Foundation of Santa Maria Maggiore in Rome: The Patrician Reveals his Dream to the Pope - Bartolomé Esteban Murillo
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Joseph and Potiphar's Wife - Bartolomé Esteban Murillo
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The Birth of the Virgin - Bartolomé Esteban Murillo
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Saint Joseph with the Christ Child - Bartolomé Esteban Murillo
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The Immaculate Conception - Bartolomé Esteban Murillo
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Two Peasant Boys - Bartolomé Esteban Murillo
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The Departure of the Prodigal Son - Bartolomé Esteban Murillo
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The Flower Girl - Bartolomé Esteban Murillo
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Baking of Flat Cakes - Bartolomé Esteban Murillo
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Artist Biography
Bartolomé Esteban Murillo
Murillo fell from a scaffold in Cadiz and died a few months later. He was sixty-four, working on a fresco at the church of the Capuchines, and the fall ended both the painting and his life. His burial in the Church of Santa Cruz in Seville did not survive either: the French demolished the church during the Peninsular War, and his remains were lost.
He was born in Seville in late 1617, the youngest of fourteen children. His father was a barber surgeon. Both parents died before he was eleven, and he was raised by an older sister and her husband, also a barber. He studied in the workshop of Juan del Castillo, his uncle and godfather, and absorbed the realism of Zurbaran and Ribera. In 1645 he received his first major commission: eleven canvases for the convent of San Francisco in Seville. The success was decisive.
Seville became his entire world. He rarely left. In 1660 he co-founded and became first president of the city's Academy of Painting. His religious paintings, particularly his Immaculate Conceptions, were reproduced and imitated across the Catholic world for the next two centuries. He also painted contemporary street life: flower girls, beggars, street urchins, recorded with an affectionate realism that constitutes a documentary record of seventeenth-century Andalusia.
For two hundred years after his death he was considered one of the greatest painters who ever lived, ranked alongside Raphael and Titian. Then opinion turned. By the late nineteenth century his religious canvases were dismissed as sentimental and treacly, and he was nearly written out of art history altogether. The reassessment continues; the sentimentality charge has not entirely lifted.
He was born in Seville in late 1617, the youngest of fourteen children. His father was a barber surgeon. Both parents died before he was eleven, and he was raised by an older sister and her husband, also a barber. He studied in the workshop of Juan del Castillo, his uncle and godfather, and absorbed the realism of Zurbaran and Ribera. In 1645 he received his first major commission: eleven canvases for the convent of San Francisco in Seville. The success was decisive.
Seville became his entire world. He rarely left. In 1660 he co-founded and became first president of the city's Academy of Painting. His religious paintings, particularly his Immaculate Conceptions, were reproduced and imitated across the Catholic world for the next two centuries. He also painted contemporary street life: flower girls, beggars, street urchins, recorded with an affectionate realism that constitutes a documentary record of seventeenth-century Andalusia.
For two hundred years after his death he was considered one of the greatest painters who ever lived, ranked alongside Raphael and Titian. Then opinion turned. By the late nineteenth century his religious canvases were dismissed as sentimental and treacly, and he was nearly written out of art history altogether. The reassessment continues; the sentimentality charge has not entirely lifted.
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